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Index Previous Next Ctrl+Z A shortcut to undo ; and so the hateful words we say, hateful because we have not loved someone so much before – can be reversed, undone, erased. A dream come true: No evidence. No blowgun residue. No shadowy pin-print in the chest, where the pointed tip pierced through. No plaintive call to cauterize the wound. No sky gods cheering for a second act. Nature reversed: No crawling back, no silken trail, no bouquets of fattened leaves in new host trees with larval tents; branches where we will leave our scent and later, feed. Limbs in silk sleeves like spring in a dying season, as if to ornament the kill. As if, behind the screen, like lotuses, merciless words did not fix their roots in swampy waters, undisturbed. . Copyright © 2021 M. B. McLatchey. All rights reserved. Published in The Florida Review

Index Previous Next 2008 Muriel Craft Bailey Memorial Award - Special Merit The Rescue People use the word 'closure.' It's not about closure, it's more about justice. ― John Walsh, father to Adam Walsh. Today in the news: Miraculous Rescue An uncle drags a shark to shore to save his near-dead nephew. A bull of a shark, the arm that it tore from the boy when he waved for help fueled the beast's palate; its tail in the uncle's grip, a blur of blood claret and kelp; the husks from his palms, a grim and edible kale. I want a shark that I can wrestle and make it spit you out. To make it yearn for its strength, to thrash about as I nestle its nose in my grip. I want to turn you loose from a palpable place: a well, a shed, a jaw. I want the monster to face me and beg for the law. . Copyright © 2007 M. B. McLatchey. All rights reserved. Muriel Craft Bailey Memorial Award - Special Merit. Published in The Comstock Review , January 2008.

Award Winning Poetry - 2025 Winner of the Lazuli Literary Group 2024 Writing Contest - 1 of 3 - Plan B And so, we are not to be concerned about living – but about living well. - Socrates, Dialogue with Crito I watch them settle in. David’s Death of Socrates on the projection screen. Clashes of colors like warring teams: a white toga hanging from a teacher’s shoulder; the blood-red robe of a servant, who holds out the deadly drink. An ancient story, someone else’s fight. And yet, the old man who sits upright to take the servant’s chalice. The absence of malice. Gestures like haunting glyphs. We open ourselves to what ifs. What if someone you love, someone who taught you right from wrong; drew you a map of valleys not yet drawn; rowed with you on a winding river: the labyrinth of your young years. A chance to visualize: a wrestling coach; a theater teacher tirelessly recapturing missed lines. What if this person you love comes under fire. A mob seeds hatred, until – like trees that burn too easily – they are cheering for his demise. Why. Because he is winning in an art his accusers used to prize: logic as leak-proof as a Grecian vase. Because he is gaining fans. Because they can. Suppose, like an extended hand, the mob gives your mentor a choice: Disavow all you ever taught. Apologize – or hemlock. They grasp for the extended hand. Why not sign a pity release? Spare your children and wife. Surrender – just for the moment – what defines your life. The boat for escaping is waiting in the bay. The judges want their take. What will history say if friends do not save a man accused in the wrong? Who will teach virtue if the teacher of virtue is gone? Scales that tip and sway. It must have weighed on Crito’s heart to learn the decision was already made; to arrive in a drafty cell for a teacher- student review – so late. How he misread the old man sitting on his cot: alone and unafraid. The question on his teacher’s face: How much are you willing to trade ? We weave, instructed, heart persuaded. We leave it – not for the Midterm – almost certainly for a later day. Copyright © 2024 M. B. McLatchey. All rights reserved. Published in Azure , Vol. 8, March, 2025. Winner of the Lazuli Literary Group's Fall 2024 Writing Contest - First Place. Other poems in collection: "Ethos, Pathos, Logos" and "Is There a Final Exam?". Editor's comment: I enjoyed the steady strain of brilliance and the profound sense of wisdom that runs through each poem, well-delivered through narratively evocative language and clearly intentional choices in poetic form! To cloak modernity in a sense of magic is difficult to do, and yet I feel your poems do so in a very useful way. I hope our readers find in these pieces the impetus for an examined life. - Sakina B. Fakhri Previous Next

Index Previous Next Winner of the 2005 Annie Finch Prize On Recognizing Saints As if to find new icons for her life or as if - piece by piece - to dismantle mine she scans our purchases too consciously. Flips through a magazine I'm embarrassed to be buying. Studies its regimen for shapely thighs, asks me - because she's heard - if drinking wine is good for nursing. The shift from idle chitchat to appeal. Camille, her nametag says. Camille of olive skin and violet nails with long metallic tips, who flashes her lover's sucking marks like her stigmata. Camille who isn't showing yet - but like Crivelli's virgin martyr Catherine, peers sidelong at me and leans decoratively against her register as Catherine did against her studded wheel. So clearly Catherine that I want to look away - or kneel. And yet, Crivelli would have framed her differently: a martyr tucked away with other martyrs in a predella of muted colors, quiet suffering. None of this heart-to-heart - this girlfriend talk that brings to mind a string of small petitions and makes me say my part. . Copyright © 2004 M. B. McLatchey All rights reserved. Winner of the Annie Finch Prize, 2005. Judge: Margot Schlipp Published in The National Poetry Review , Fall/Winter 2005.

Award Winning Poetry - 2017 Narrative Poetry Contest - Semi-Finalist Bad Apology As if in an endless rehearsal, I packed and unpacked. The challenge, you said, was to take no more than I’d need. Tenderly, you followed the track of a storm moving in from the east. In bed, a wrinkled map across our laps; you circled a town and highlighted a road. A yellow, satiny, path. When we slept, you tried the path, left markers you had kept for days like these. And the markers were keys. Clues in a moonscape of dust-covered things – a pair of gloves with suede tips; a scarf; a ring. Ruins like proof of a marriage, a story’s skeletal sheen, small deaths, small victories. Maestro, my mourning dove, another chance? Put me back in that place with its signals and gestures and promise of more mistakes. And I’ll show you the hurtful lessons lovers make. Copyright © 2017 M. B. McLatchey. All rights reserved. Pubished in SWWIM , December 2017. Previous Next

Award Winning Poetry - 2011 Winner of the 2011 American Poet Prize 1-800-THE-LOST The weight of the receiver in my hand: the down bird in my palm first lifting you. The counselor’s words: rehearsed, a burlesque bland. The shift in time, the shift to looking through her lens: today you are just one of two hundred lost. My eyes fix on our bright fence. I say your name, but you are no one new – caught in an ancient book that she’ll condense. I want her to discuss you in the present tense. I want the gods to stop pretending love calls the departed home. We called you with our various loves, had hope, hovered over still fields; made wind like the gods do before they come unhinged, let their rage loose on an unresponsive yield. Fields gone deaf and dumb; unshaken, fruitless ground, unmoved by a neighborhood of mothers who left their own to find you – tables, like mine, set. I want the gods to swallow their prayers whole. Choke up my child like the Olympians – a girl, unbruised by her journey down their throats. I want her at my table: fruit, alms that the gods, I see, can give or take – balm for the irritations I caused, or they caused; gifts between us or perhaps among themselves – a girl that they’ll barter away. I’m here. And I’m willing to talk, or trade. Copyright © 2011 M. B. McLatchey All rights reserved. Winner of the American Poet Prize for 2011 Published in The American Poetry Journal , Spring 2012. Previous Next

Index Previous Next Emperical God So the unmovable mover is one both in definition and in number; therefore there is one god and one heaven alone. ― Aristotle Start with the known, the way a child begins. A child begins by calling all men father . Then, later on distinguishes. Father : burrower, planter of unharvestable spring. Mother , first rope and ring tossed to a budding glove – a sustenance, like air or love. Love, that triggering nerve that in the Greek origin myth substitutes touch for a god’s imperative: union of sky and sea, sea and earth. Luminous bodies coupling like first birds. Call it one god, one heaven when learned through its carcass and seed – Palm. Milk. Soul. Wing. Palm, fallow field surrendering its feed. Milk, an ancient man’s mother’s plan. Soul, a rusted bell ringing, striped buoy bobbing, bobbing. Wing, a triumph and sudden cold. . Published in Beauty/Truth: A Journal of Ekphrastic Poetry, Fall/Winter 2006.

Award Winning Poetry - 2004 Featured in Verse Daily Against Elegies What if we let you sing first? What if we look for you with Mallarme’s blank stare: birds round an empty dish, stony limbs? To tell the history of our grief we settle for an empty doorway and a maple leaf or a woman with neckcurls, named Jane, changed by her poetry teacher’s love to a wren wound in light. Shimmering anodyne. Elegies so resolute in wood or wings that we forget the truer measurements of unfinished things: the distance between two disappearing habits; the echo of a promise lodged in a warbler’s throat; the length of a dreamy boy swinging from his favorite limb; the ragged patch below — our ground for spotting him. If grieving is a way of working wood, building thresholds, wrapping birds — then hands will keep us tending things too near. What if this June air should circle, not fall on, our copper chimes with the passiveness of prayer? What if the breeze that would carry a bird’s perfect sorrow were to kneel at the base of an oak, and refuse to rise? Copyright © 2004 M. B. McLatchey. All rights reserved. Published in National Poetry Review , Fall/Winter 2004. Featured in Verse Daily ® with permission, 2004. Previous Next

Index Previous Next Palinode for a Grade Seeker So much dwelling on the cusp. A crescent moon assuring us there will be change and flux; the promise of new quarters and new moons. I looked for these moons in you. But now, I want those lunar phases back, the waning and waxing, not apparently for journey – a new satellite – but intake added to a static average. I regret, I retract, if teachers and poets can, my nod on your behalf. Poor Stesichorus given back his sight – only after the lie. Yet Helen was an imposter. He had it right. Spinner of truths. Heartsick. What he had to divine: The fullness of life, the peace in being blind. . Copyright © 2025 M. B. McLatchey. All rights reserved. Published in N eologism Poetry Journal , Issue #104, January 2026.

The Lame God: Book Review Review by Brad Crenshaw The End of the World A dear friend of mine from Holland has a son who, during his latency years, unexpectedly developed a seizure disorder. One evening years ago, after riding yet again in the ambulance to the hospital emergency room, his dazed son in his arms, he blurted out a Dutch proverb: “You’re only as happy as your unhappiest child.” The context added particular weight to the emotional vision. I had come along afterward bringing extra clothing, mainly pajamas and underwear for the hospital stay, and at the moment it seemed possible to me that, given the proverb, no one in that family would be happy ever again. It was a sobering thought, and it put me on alert. I had children too, younger than my friend’s, but they had their vulnerabilities as well–they had desires, and the frustrations to desire. So I hunted around for things to do, clearing a path, smoothing the way toward their futures. My daughter discovered early on that she wanted to play the piano—not a violin, not a keyboard, but a piano. So,well, okay, that was easy enough: we found her a piano. I mean, seriously, I couldn’t even get the instrument out of the truck before she was all over it. My son, for his part, basically needed room, an exit from the strictures of developed social play into the boundlessness of an unconstructed world. From the beginning he has pulled me outdoors, enticed me out from behind my desk and onto frozen dog sleds, into kayaks floating among whales in the Pacific Ocean, on treks in arid Southwestern mountains photographing petroglyphs–and then he has gone to places where I could not follow, so that his safety did not depend on me, but on another father–this one Kenyan, who sat outside his cloth tent at night with a wooden club to whack any marauding hyena that came too close. The lions, apparently, were no problem. I have wanted to risk all this personal detail here in order to bring each of us, in our minds, personally, onto a certain pathway that leads in the end to M.B. McLatchey’s new book, The Lame God . It’s a book that pretty much requires a personal response from us, because the core of its themes centers around a person: 16-year-old Molly Bish. It is possible that some of you may have heard of her, insofar as her plight unfolded for months in the national news. In fact, it is entirely possible that a few of you may actually have known her, the real Molly Bish—maybe as a high school student, maybe as a neighbor— before in June, 2000, she was abducted from her lifeguard tower at Comins Pond in Warren, MA, and subsequently raped, tortured and then murdered. Whether McLatchey herself knew Molly is unclear: she does not disclose what, exactly, her relationship to Molly Bish and her family has been. But she does reveal that she has, at a minimum, spoken with the mother, Maggie Bish, to obtain permission to write explicitly about Molly, and about the attending horrors that ensued after she was found to be missing. McLatchey writes in her Introduction “This book is offered in memory of Molly Bish and in homage to her mother, Maggie Bish, who encouraged me to ‘keep talking about this; keep writing.’” McLatchey adds that “The story that this book tells is true. No names have been changed to protect the innocent—the innocent have already seen the face of evil, smelled its breath, learned its customs.” This is a unique introduction to the poetry. We as readers are explicitly denied the usual aesthetic distances from the events depicted in the stories because the events are not fictionalized. McLatchey’s artistry here is working with brute facts—among which is the troubling recognition that the perpetrator, whoever he is, has not been apprehended. The man is still at large out there. Accordingly, there is no sense of justice in the book, no comfort derived from cosmic symmetries, no vengeance exacted, no eye taken for an eye, no recourse. Just horror. THE RAPE OF CHRYSSIPUS “She came home bone by bone. First her shin bone, then her skull. In the end, 26 of Molly’s bones came home to us.” –Mother of 16-year-old Molly Bish For the rape of Chryssipus, King Laius suffered. The gods saw what he took – a young boy’s chance to play in the Nemean Games, to make his offerings to Zeus, to win his wreath of wild celery leaves, advance the Greek way: piety, honor, and strength. He raided their heaven, not just a small boy’s frame. Their justice was what Laius came to dread: a son that would take his mother to bed, a champion of the gods, an Oedipus. We called on the same gods on your behalf, asked for their twisted best: disease like a Chimera to eat your Laius piece by piece; a Harpie, who might wrap her tongue around his neck and play his game of breathing and not-breathing that he made you play. Medusa’s curse in stone – and a Golden Ram to put you back together bone by bone. The quotation alone is hair-raising—though with that said, I am struck by the poet’s lack of overt drama in the poetry that follows. On the one hand we have the sensational, flat enumeration of the number of bones that were, over time, returned one-by one to the grieving mother—and with the manner of that return left unstated. How would you do it? Did they come in a box? Labeled with an evidence tag? Did a policeman ring the doorbell, and hand over her skull? What kind of protocol could even be possible here? However, before we step out into that emotional darkness, we hear the poet’s measured voice avoiding hysteria by invoking a classical myth, and with it organizing a parallel narrative of divine retribution to help her metabolize her raw feeling. Because contemporary explanations just feel petty, just lame excuses offering a simplistic cause-and-effect model to rationalize the behavior— something like ‘bad parenting creates bad boys’, or these days maybe it is a defective neuron causing the problem. Bullshit. It takes the scale of mythology to begin to convey the goliath male evil that descended upon Molly. The poet’s task is, essentially, to figure out how to express the full weight of the violation without screaming. It is a delicate matter. Often in the book McLatchey combines classical figures with traditional poetic forms to allow us perspective with which to view the scope of violence, and the depth of the insult to Molly and her family. In Little Fits, for instance, the poet composes a sequence of Petrarchan sonnets to organize her thoughts and feelings, and to secure a mental space in which to arrive at insight, emotional clarity, and decision. The formal restraints allow the emotional matter to be pitched very high, but without ever sounding bathetic. And look at the graceful formal movement in this sonnet: CATHARSIS A portly man on TV says he’s eating jelly donuts since his doctor recommended more fruit. My head tucked beneath your chin, I feel you grin. A welcome joke— what Aristotle called catharsis: the comedy channel in bed. A piecemeal purging meant to clear our minds, a chance to graft, like patchwork, the wreckage of our lives onto a campy figure, cheer for him; love him for dancing when the gods single him out, pile on the twisted trials. As if—for a few moments—we are watching someone else’s life unfold. Pizza and beer, you my armchair, tucked in our sheets. As if—for a few moments—we have climbed up from some well to lounge on sun-baked stone, take in the Dionysian Mysteries: lore of the vine—seasons, grapes, wine. Nothing ever truly dying. And us, tender initiates, laughing so hard we’re crying. Fortunately for the book—possibly for the poet herself—McLatchey moves from her contemplation of the brutish facts of murder, and toward a reprieve, toward a respite that acknowledges other continuities besides those of abiding anguish. Here we find an intimate pair coupled, which is to say, linked in their common association that, for the moment, includes humor and catharsis. Here we are offered an image of mutual purpose, and shared pleasures, as well as their doubled purgation expelling together the poisonous, unacceptable affects. The purgation signals an emotional transition out of trauma and into sorrow, and to a generalized sense of both vulnerability and promise. The transition is an essential point of the poet’s vision. She discloses that she, too, has children—two sons, we are told—and she has to wonder what she has let herself in for. Having children is a sort of biological vote for continuities, a tacit endorsement of future, continued participation in the social morass. Like it or not, she as a parent is compelled to be party to a world that has its disgusting matters, its truly fearful possibilities, against which she tries to civilize brute desires, and ward off threats to naked innocence. But there is only so much she can do. Always in the distance burnt brown combines sweeping up spools of wheat. My sons sleep in the back seat—the younger one bowed over; the other up straight like a sun-drenched sheaf. Up ahead, one sheer pool after another that the heat lays down. Day stars (the older one calls them) spring up from the pools and usher us on, then flicker and steam. A Dakota we’ve never seen… I reach back to wake the older one: solicitude, or a favoritism that I had thought might pass. Or a reckoning of our lives that comes when the light slants like this, as if we are looking through more than window glass. I pat his leg to comfort, or to bless him, or to brush some divination off. But he is already looking out…. from Joseph Dreams Two Dreams There is only so much any of us can do, and who knows if it is ever enough? POSTSCRIPT : It occurs to me that an interesting mirror image to McLatchey’s book —or at least to the events composing the detonating first cause of the book—is a poem found in Frank Bidart’s first poetry collection, Golden State . I’m thinking of Herbert White , which is the first of Bidart’s poetic attempts to inhabit the psyche of various historical persons—Vaslav Nijinsky, for example, the anorectic Ellen West—and convey through them his own matching torments. Herbert White is, or was, a convicted murderer, child molester, and necrophiliac. Bidart’s poem, with its monstrosity, can be read as a companion piece to McLatchey’s traumatic abhorrence. I have written about Herbert White elsewhere: http://www.bradcrenshaw.com/sin-body-frank-bidarts-human-bondage Brad Crenshaw April, 2014. The original article can be found at: http://bradcrenshaw.me/tag/m-b-mclatchey/

Index Previous Next We leave the beaches for the tourists, mostly and the history of tourism, a history of our shadow selves: wing-prints of fallen angels in shimmering sand, flapping, flapping – the soul’s earth mapping or a mating dance. Mouths, an upturned string of shells opening to a vast and mythical sky. These are the things they leave behind. A paddleball court etched in the muddy flats where a ruddy turnstone makes his nest’s scrapes, space for a female’s eggs; and seagulls dive for nacho chips and funnel cake; and the sanderling’s shrill song is the echo of a mother’s plea to her children out too deep. These are the calls we hear in our sleep. Or, the black-bellied plover’s plaintive call as he circles the shore for a sandworm or a crab – or for something, something to eat – and absently darts toward a sand castle made from plastic-cup molds and a child’s empty pail, pink or lime green or gold. And a wave with a biblical thrust catches them off guard: a torrent of coconut oil and ocean spray, a sandal, a drugstore romance – then the bright, shallow meadows and plank. Kitsch in a tide’s eternal crawl and roll and spray. Song and refrain. . Copyright © 2018 M. B. McLatchey. All rights reserved. Published in Saw Palm: Florida L iterature and Art , Issue 13. Forthcoming in the anthology Pushpins of Paradise, University Press of Florida.